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Pastoral Care for Divorced People 

Keith Berry, Hightown Baptist Church, Luton

However we interpret what the Bible says about divorce, it is a reality in church life today. Indeed, it is a growing phenomenon that brings with it enormous social, psychological, and spiritual damage for God’s people. How much we need then to approach this subject with sober, scriptural judgement and seek a Christian response to pastor those going through, or living in the aftermath of, the trauma of divorce. Romans 12 has presented itself again and again in my thinking as a key text. It opens up for us in a general way the nature of Christian community. Divorce is not mentioned specifically, but we can feel confident in applying the sufficient Scripture to the needs of divorced persons.  I would like to do so along three lines of thought:

1. Make practical love the priority

The central focus of this whole passage is love. Verse 9 describes it: Love must be sincere. Hate what is evil; cling to what is good. Verse 10 puts it in the form of a command: Be devoted to one another in brotherly love. This of course is always to be the quintessential Christian response. We are told in the following chapter that He who loves his fellow-man has fulfilled the law (13:8), and that God’s commandments are summed up in this one rule: ‘Love your neighbour as yourself’ (13:9). How then do we implement this, especially with our divorced Christian friends in mind?

Perhaps Romans 12 gives us some hints. Consider v13: Share with God's people who are in need. Practise hospitality. Let us never underestimate the wonderful gift and tremendous importance of friendship. This will be especially needed for those suffering broken relationships, enforced celibacy, etc. Opening our homes, inviting people round for meals, even accommodating the homeless are all ways we might offer Christian love and hospitality. For one-parent families, how about offering to ‘baby-sit’ while the parent gets out to a church meeting…or setting up a special support group for parents?

But as well as opening our homes we need also to open our hearts to one another, as v15 says: Rejoice with those who rejoice; mourn with those who mourn. We need to support hurting people on the inside, in the broken heart. This will involve time spent in listening, talking …just being together… expressing sincere sympathy and perhaps empathy.

2. Be God-centred and Christ-honouring

Or, to say the same thing in a slightly different way, be Word-centred and obedient to Scripture. This is the second main way in which we are to care for and counsel the divorced within the Christian community - by simply doing what our Lord told us to do, just before his return to heaven. Make disciples … teaching them to obey everything I have commanded you… (Matthew 28:19-20).

This is of course the greatest need of every Christian, whether divorced, single, or married. As Paul has made gloriously clear in the in the first part of Romans, we have experienced the transforming grace of God in the gospel, eg 5:1, Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ. We are dead to sin and alive to God in Christ Jesus (6:11). We now need to be instructed in the indicatives of the gospel and helped to live in the light of the imperatives of Scripture. This is the life-long process of Christian discipleship. We have been given the tools to do the job: God’s Word, the Holy Spirit, the love of Christ. The goal is clear: to become humble, obedient, godly, Christ-like people. 

Romans 12:11-12 gives some of the key ingredients that make up the lives of authentic Christian disciples: never-flagging zeal; being aglow with the Spirit… serving Christ; rejoicing in hope; being patient in tribulation; constant and faithful in prayer. Of course, to live like this is never easy, especially when experiencing our personal fallen-ness and failure, divorce being a particularly traumatic example of this. How vital then, that within our churches we are clear about our Lord’s calling and commission, and we constantly affirm to one another - from the pulpit, one-to-one, in small groups – the need to be disciples and to make disciples. This can be a hard and costly way at times, but it is a way that is surely good and right and true.  The paradox and promise is, especially for those who are suffering, that blessing, strength, and healing abounds for all who walk in the Lord’s ways, the way of Christian discipleship. This bring us to a final injunction…

 

3. Imitate the forgiveness of Christ

Perhaps revenge is a particularly powerful temptation for divorced persons going through the carnage of shattered relationships. Yet Jesus Christ stands before us as the most wonderful example of forgiveness and non-retaliation. He taught it, in Matthew 5:43-48, and he practised what he preached, supremely on the cross (Luke 23:34).   Here in Romans 12, the same ethical standard is applied to all believers: Do not take revenge (vv14,19). Yes, we are to remember and be comforted by the fact that Christ is now the exalted King and Judge, who will soon come and execute final and perfect divine vengeance and justice against all his enemies and ours (vv19-20). But surely for His people now our calling is to follow in the footsteps of the dark and difficult the days ahead may be.

meek and lowly one (Philippians 2:5), imitating Christ specifically in his example of non-retaliation in the face of unjust suffering. (1 Peter 2:21-25).  Romans chapter 12 gives much the same teaching - hard but liberating, and greatly needed in the moral minefield of broken relationships

Conclusion 

Divorce is a fact in our churches today. However, for the Christian, God’s grace in the gospel is our ultimate and eternal reality. By this grace we are transformed, and as we have seen in Romans12, by the means of grace available to the local church, God’s children can go on being comforted and empowered to live for Christ however

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