For us it’s the turn of the year and the end of the first decade of the new millennium. For the writer of Psalm 65 it is the climax of the agricultural year. For David and for us then an appropriate time to pause and reflect.

    ‘Praise awaits the LORD in Zion’ (verse 1), David is asserting the centrality of God among his people. We are not the centre, waiting for God to deal with us on our terms. The Lord sets the agenda. God does not wait for praise as though he needed it; he has a right to expect praise from the congregation of his people, ‘Praise is due to you, O God’  verse 1,ESV).

 

A kind of centripetal force is at work in verse 2. All flesh will come to him. All are accountable to him. The movement of history is towards him. Many are fleeing to him for refuge, calling upon him. The time is near when all will have to bow the knee and confess that Jesus is Lord. All humanity is drawn irresistibly whether by grace to be saved or by force to be judged. ‘For from him and through him and to him are all things. To him be the glory for ever! Amen’ (Romans 11:36).

What is it that puts God at the centre, what creates the obligation to praise?

 1. A God who provides atonement (verse 3)

I don’t know what have been the high points and low points for you since 1 January 2009. There will have been perhaps loss of some kind; perhaps serious disease or chronic illness; financial pressures; family tensions. Perhaps there have been joys and real pleasures in the natural as well as spiritual spheres. As we read Christmas newsletters there will be a variety of stories. But there is one thing certain - that we have sinned. 2009 has its own catalogue of sins. There has been that in our speech, thought and deeds that has been shameful and sordid. Probably you have struggled with certain sins in the past year. Indeed at times you have felt ‘overwhelmed by sins’ - you have felt you were losing the battle. Sin has been so huge, so entrenched. It has become an intolerable burden. You have despaired. You are not alone. This is authentic Christian experience (Romans 7:22-24). However, ‘you atone for our transgressions’. God alone is willing and able to provide atonement. No other religion has a God who delights to show mercy (Micah 7:18); to quote Paul, ‘Where sin abounded, grace abounded much more’ (Romans 5:20).

The New Testament explains how the atonement is achieved at the cross. The Jesus who shed his propitiatory blood continues to intercede, to minister on our behalf in the heavenly sanctuary. He is a merciful and faithful high priest. There is not a day when his blood does not atone for our sin.

 2.  A God who grants access (verse 4)

To the embarrassment of the US Secret Service, a couple recently gate-crashed a White House state dinner in honour of the Prime Minister of India. They shook hands with President Obama and put the photos on Facebook. They weren’t on the guest list, but even those invited didn’t necessarily get to spend time with the President. Through Christ’s work of atonement we have access into God’s presence, ‘Blessed is the one you choose and bring near, to dwell in your courts!’

Access is …

a right bestowed by a sovereign, not achieved or contrived by man’s initiative or ability.

the right of dwelling on a permanent basis, ‘in the courts of the Lord.’

a place of delight in fellowship with God, ‘We shall be satisfied with the goodness of your house, the holiness of your temple’ (See also Psalm 84:10).

It has been our privilege throughout the year to be able to approach God. How have we used this access bought for us? ‘Since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us…, let us draw near to God with a sincere heart in full assurance of faith’ (Hebrews 10:19-22).

3.  A God of awesome deeds (verses 5-8)

Our God is the God of all the earth. The nations are Christ’s inheritance. The Son is the Saviour for all peoples. In far-spread lands God’s wonders are made known and rejoiced in. The psalmist seamlessly weaves together God’s dominion over the natural world and his dominion in the moral and spiritual sphere, ‘who stilled the roaring of the seas, the roaring of their waves, and the turmoil of the nations’ (verse 7; compare Isaiah 17:12-14). The one who stills the storm is able to subdue unruly, disobedient, threatening peoples, to rule the nations with a rod of iron. He is the head over all things for his church. These awesome deeds form the answer to the cries of his people – God acts in righteousness. All that he does bears this hallmark. His people will not be forgotten. He has intervened and will intervene to deliver us.

4. A God of abundance (verses 9-130

The idyllic pastoral scene presented in these verses couldn’t be more different from the bleakness of midwinter in the UK. What holds in the natural is also true in the spiritual. What God had so visibly done for the land, in its seasonal fruitfulness and abundance, he does invisibly for us. He is ‘The Lord who daily loads us with benefits’ (Psalm 68:19), seen and unseen. He has inexhaustible stores of blessing for us in Christ. The year is ‘crowned’ with God’s bounty. How quickly the year goes by! And how slow we are to acknowledge God’s goodness and be thankful.

  

Back to main articles page

Top of page