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What
is Preaching?
Paul E Brown
We preach Christ
crucified, wrote Paul (1 Corinthians 1:23), but what did he mean by
preach? A dictionary will tell you that the Greek word means,
‘Proclaim, herald, announce’. This refers to the manner of speaking,
but of more importance are the biblical ideas that cluster around the
concept of preaching. The context of the verse indicates that the
majority of people who heard the message of the cross considered it
foolishness. Nevertheless, it was the message which Paul had received
from God. So preaching is not a man giving his own opinion or advice,
even good and godly advice; it is speaking out the Word of God. For this
reason we also thank God without ceasing, because when you received the
word of God which you heard from us, you welcomed it not as the word of
men, but as it is in truth, the word of God, which also effectively
works in you who believe (1 Thessalonians 2:13).
Bible-based
For us
this means that preaching must be based on the Bible. It arises out of
what the Bible is saying. It is expository and explanatory; bringing the
meaning of a passage to clear view and explaining any difficulties or
possible misunderstandings. This doesn’t mean that every sermon has to
start with a particular passage or verse. Nor does it mean that every
sermon has to stick to one passage. It does mean that the substance of
preaching has to be God’s Word. It is possible to raise a problem, or
topic, or some item of current discussion, but the answer, the message,
must be thoroughly biblical. Some sermons may explore biblical
themes, looking at a number of passages, but they must not be pressed
into the service of some extra-biblical theory. Rather, they expose the
breadth and comprehensiveness of biblical teaching. The Bible consists
of a variety of books – history, prophecy, poetry, proverbs, law and
letters. Bible preaching should be rich and varied, matching the wealth
of different material in it. No-one should be bored by the Bible!
Authoritative
Because
preaching deals with God’s Word it has a note of authority about it. A
preacher is an ambassador through whom God makes his appeal (cf. 2
Corinthians 5:20). Authority doesn’t mean an authoritarian manner. It
doesn’t mean a bombastic, dogmatic style of speaking. It doesn’t
invest the preacher with any personal authority, nor give him any right
to throw his weight about. It does mean he speaks knowing that as he is
faithful to the Scripture the authority of God belongs to what he says.
So he doesn’t apologise for what God has said. He speaks with a
certainty and confidence. But he knows the authority is in the message,
not in him.
Spirit-empowered
Everyone
charged with the high responsibility of making known the Word of God
will do their best to fulfil their calling. There cannot be any skimping
on preparation. There will be a concern to speak the message as clearly
and effectively as possible. Yet no preacher dare rely on his own
abilities. True preaching takes place in dependence on the Holy Spirit.
It recognises that only the Spirit can effect any spiritual good through
the sermon. Speakers can inform, entertain, amuse, inspire – or the
converse of these things! Only the Spirit can save a soul or edify
God’s people. Looking back on his visit to Corinth Paul can say,
My speech and my preaching were… in demonstration of the Spirit and
power (1 Corinthians 2:4). And thinking of the things freely given to
believers by God, he says, These things we also speak, not in words
which man’s wisdom teaches but which the Holy Spirit teaches
(2:13). Every preacher, knowing his own weakness and total
inadequacy, depends entirely on the Spirit and longs to preach by the
Spirit sent from heaven (1 Peter 1:12).
Personality
After
speaking of the Holy Spirit it may seem a mistake to say that preaching
must reflect the personality of the preacher and come from his heart.
Still it needs to be said, for the Holy Spirit does not simply use
words, he uses the person who utters them. We are not all the same, and
it is useless for preachers to try to imitate other preachers. A
preacher has to be himself under the influence of the truth that he is
going to deliver. This means there will be different styles of
preaching: some will be more emotional, some more analytical, some
quieter and others louder, some more thoughtful and reflective. There
needs to be passion, sincerity, earnestness, humility, and above all
else reality. The manner of the preacher will also alter according to
the truth he is speaking. No belligerent bellowing, ‘God loves you’.
No light-heartedness when speaking of judgment or hell. No dull, gloomy
voice when saying, Rejoice in the Lord always.
Application
Finally,
preaching as it should be is always applicatory and directed to its
hearers. There is a real difference here between preaching in the
open air and a pastor preaching to his own congregation. The first is
like casting a net in the sea hoping you’ll catch at least a few fish.
The second is targeted, speaking to those who are known and whose
spiritual condition and needs can be fairly accurately judged.
Preaching is to people, and they should feel there is a thought out,
prayerful message directed to them. And there must be application, but
not necessarily a bunch of ‘Applications’ at the end. Far better to
get them in when hearers are not on their guard, an unexpected thrust
that has gone home before any defence mechanisms can be called into
operation. But not all application is like that. Comfort, encouragement,
lifting up, hope, strengthening, inspiring – there are always those
who need large doses of these.
These
are some of the main characteristics of true preaching. Preachers aspire
to preach as they should, yet are all too conscious of how far they fall
short. It was said of Phillips Brooks: ‘Our great preachers take into
the pulpit a bucket full or half-full of the Word of God, and then by
the force of personal mechanism they attempt to convey it to the
congregation. But this man is just a great water main, attached to the
great reservoir of God’s truth and grace and love; and streams of
life, by a heavenly gravitation, pour through him to refresh every weary
soul.’ That’s preaching!
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