God chose because He loved
Geoff Thomas
Paul makes this glorious statement: He chose us in him before the
creation of the world to be holy and blameless in his sight. In love he
predestined us… (Ephesians 1:4-5). Because he loved us he chose us and
predestined us to all the blessings of salvation. The logic of the whole
foundation of God's election is God's love. Paul goes back behind God's
election to God's love. We can get back behind his election to his love,
but we can't get behind the love to anything. The love is the bedrock.
The love is ultimate reality. The love is the foundation. The love is
the great source of all of God's redemption. It is like the throne of
God. It is the controlling centre of heaven and earth whence God works
all things after the counsel of his own will. Someone may ask, for
example, ‘But what lies behind the throne of God?’ Nothing. That is
the heart of the divine omnipotence. You can't go behind that to
something more powerful. Nothing more powerful than the sovereignty of
God exists. All the rivers of life flow out of the throne of God and of
the Lamb. They all come from that sovereignty. So it is with the divine
love. That is the Alpha and the Omega. That is God himself. Who created
God? No one. God is unoriginated and uncreated. He is from eternity to
eternity. There never was a time when there was no God. There never was
a time when he was not omnipotent. There never was a time when he was
not love. I cannot get beyond the love of God to something more
rational, more involved, more understandable. The love is the
headwaters. God's love is the source. The love of God is the ultimate
reality of God. God is love, and beyond that we cannot go. This vast
creation was made by God, and this God is infinite love. This God has
loved his own people, and if we ask when he began to love them, Paul
tells us that before he created the world he loved them. In the
beginning he loved them. He has loved them with an everlasting love.
I cannot conceive of God as not existing. I cannot imagine God not
being eternal. I cannot think of God as not being Father, and Son, and
Holy Spirit. I cannot speak of God not in love with his
people. That is part of the reality of God. Of course it is
voluntary, and gracious, and so it is an act of God, but it is still an
eternal love, the only way God has been, always in love with his people,
always having a bride to present to his Son, always completely
passionate for their salvation. It is in that fact that our election is
rooted. He chose us in Christ before the foundation of the world because
he loved us.
God chose individuals with identities, not a grey faceless group. It
was personal love: ‘Jacob is the name of the man I have loved’, God
says, ‘and I loved the prophet named Jeremiah even before he was
formed in the womb.’ Now that is surely one of the most marvelous
aspects of the whole of our relationship with God: the minuteness of his
concern, his intensive care of us. It is our names that are engraved in
the palms of Jehovah's hands. We are approaching a time when new
computers will be able to react more intimately and personally to us.
Their letters will have little give-aways to show that they know more
about us and even how we feel because they themselves have been made to
'feel'. Will that fact make us feel loved? The old person living alone,
and feeling so insignificant and anonymous in a vast and bewildering
universe - how will she feel when a machine starts writing more
personally to her? More lonely than ever I'm sure.We are all tiny
creatures clinging desperately to a little planet on the very outskirts
of the universe. That is all we are. Our lives are quickly over and
gone. Is there no alternative to machines? Then we see this individual
love of a personal God for ourselves and we say with the Psalmist, I am
poor and needy, but the Lord thinks on me. He cares for me today. He is
touched by this feeling of how infirm I am. He is my own Shepherd and I
will lack nothing I need. That is where we Christians find our peace,
our dignity, our personhood, the worth of our own identity. That is
where we cease to be nonentities. We are proud of a God who knows and
loves his own chosen people. We are contemplated by the deep affection
of God, so that we can no longer say, ‘Nobody cares . . .I don't
matter . . . I'm nothing . .’ because God cares. He has cared so much
he has given me his own Son. Paul cries with wonder, He loved me and
gave himself for me. It is even possible for me to stand before Calvary
in all humility and wonder and say, ‘And I am the meaning of that! You
gave up your only Son to that, because you loved me? Amazing pity! Grace
unknown! And love beyond degree!’ The Lord of glory inhabited the womb
of Mary, and in the fulness of time he was born in the stable of
Bethlehem. He lived long years in an insignificant village off the
beaten track called Nazareth, and he suffered Golgotha, and breathed his
last, and his body was laid in a tomb - and all out of love for
me!
Why was I made to hear Thy voice,
And enter while there's room,
When thousands make a wretched choice,
And rather starve than come?
'Twas the same love that spread the feast
That sweetly drew us in;
Else we had still refused to taste,
And perished in our sin.’
(Isaac Watts).
‘Chosen by Grace’ is not a story of God choosing names at random
out of a hat. It is a love story, the most wonderful love story the
world has ever heard
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