The Incredible Christian
Geoff Thomas
There are visitations of the Holy Spirit and in our barren day the
news of such awakenings brings us great joy, but that does not compare
to those fresh realisations of the incredible status of the mere
believer in the Lord Jesus. Each of them has been blessed in the
heavenly realms with every blessing of the Holy Spirit in Christ
(Ephesians 1:3). That is the undeniable privilege of every mere
believer, from the youngest lamb in the flock to the oldest ram.
All alike are blessed with every blessing of the Holy Spirit. Every
Christian is chosen in love by God from before the foundation of the
world. The sins of every Christian are atoned for by the Lamb of God so
that all is well between us and the God who is light. Every Christian
knows a reconciled smiling Father. Every Christian is given a new heart
with the old stony heart removed. Every Christian is made a new
creation, the old things passed away. Every Christian receives a birth
from above. Every Christian is indwelt by the Holy Spirit so that heart
and mind and affections and body are touched by him.
Every Christian is justified freely by the grace of God. Every
Christian has been adopted into the family of God. Every Christian has
been united to Jesus Christ, put 'in him.' No Christian is any longer
under the dominion of sin. Every Christian is seated in the heavenlies
in Christ and effectively glorified. For every Christian Christ
intercedes at the right hand of God, and the Father receives his
intercession, so that each one is saved to the uttermost. For each one
on Golgotha Christ purchased persevering grace and this is sealed to
every Christian by the Holy Spirit so that no one can take a single
Christian out from the Father's hand. God supplies all their need
according to his riches in glory in Christ Jesus. These are not blessing
which the super-Christian - the 'Spirit-baptized Christian' - alone
knows.
That is the status of every Christian. That is what God does for
every believer from regeneration. None realises all that has happened to
him at the time. They made a simple confession of faith, a humble
confused prayer - ‘God help me never to sin again’ - and God dealt
with them so graciously, more than they could ask or even think. They
felt some need of Jesus. They didn't know that they actually needed
regeneration, justification, imputed righteousness, adoption into God's
family, union with Christ, the terminating of the reign of sin and
glorification. God didn't wait for them to realise all of this, and then
wait while they spelled it out back to God, agonising in their desire
for these things, one by one until eventually God gave each of these
blessings to them - sometimes delaying the bestowal for years! It was
not like that at all. They bowed before Christ, and mumbled their need
for him, and in response they were flooded with this grace. Any
doctrine of the comings of the Spirit upon the Christian must begin by a
growing wonder at the untold glories of what God has already done for us
by the Spirit through Christ. Who would hesitate at this knowledge and
say, ‘Yes, but . . .’? Who would dare? Rather let us take Paul's
doxology and make it our own: Praise be to the God and Father of our
Lord Jesus Christ, who has blessed us in the heavenly realms with every
spiritual blessing in Christ (Ephesians 1:9). He knew all about us; he
knew the secret sins; the prayerlessness; the grudges and bitterness in
our hearts; he knew how prone we were to wander and leave the God we
loved. He still blessed us in all those ways. Whatever our uselessness
and failure it is not because of any inadequacy on God's part. We cannot
say our status was second class, or our provision was limited, or that
we had some cause for living at a sub-Christian standard. No such
Christian exists or ever shall. Any doctrine of the baptism of the
Spirit must honour what the word of God teaches as to the glorious
redemptive achievements of Christ and the glorious redemptive
applications of the Holy Spirit.All the people of God are blessed with
every spiritual blessing. There are not two classes of Christian, those
who have such blessings and those who do not. Nothing that happens
subsequent to regeneration, no further future experiences of the Spirit,
can compare in their life-transforming wonder to what happens to every
Christian at the new birth. Of course, the marvel of God's blessing is
this, that for some Christians the working of regeneration is so secret
that they are not aware of even the year in which the Spirit gave them
new life. They were passing through this enormous and eternal change of
status. They were being blessed with every spiritual blessing in the
heavenlies in Christ, and yet they were not aware that that was
happening to them. Certainly every future experience of God was bound to
be more memorable for they had no memory of when regeneration occurred,
but though future experiences were more stirring yet their significance
pales compared to being put in Christ. Not even being put in glory is as
great a change as being put in Christ.
Sadly, many Christians have never sat under ministry that explains
the glories of the blessings of the new life. Even sadder is the fact
that some Christians live on their pulpit's refrain of what they don't
possess, and what they should agonise to get one day - if they agonise
enough. If they haven't got these blessings then it's wholly because
they are not in real earnest. That is their sanctification diet. How
different from that grace which God bestows on every believer.
We do not serve the cause of revival, or the spiritual quickening of
the church by failing to believe this, and omitting to declare such
great realities. Rather we will put off the day of an awakening because
such a slighting of the work of the Spirit grieves him. When we begin to
speak of that needed assistance of the unction and empowering of the
Holy Spirit - as we must - we always begin by reminding ourselves of the
marvels of all that God has accomplished by his Son Jesus Christ for
every single Christian, and applied to them by the Holy Spirit that is
in them all. We continually thank God for the privileges of being a
forgiven sinner. We honour and glorify Jesus Christ in this way and then
we know that we are co-operating with the work of the Spirit.